Tapas-śreṣṭhatā: Anāśana as the Highest Austerity
Bhagīratha–Brahmā Saṃvāda
दशैकरात्रान् दशपज्चरात्रा- नेकादशैकादशकान क्रतूंश्न । ज्योतिष्टोमानां च शतं यदिष्ट॑ फलेन तेनापि च नागतो5हम्
Bhagīratha uvāca — daśaikarātrān daśapañcarātrān ekādaśaikādaśakān kratūṃś ca | jyotiṣṭomānāṃ ca śataṃ yad iṣṭaṃ phalena tenāpi ca nāgato 'ham ||
Wika ni Bhagīratha: “Nagsagawa ako ng sampung handog na natatapos sa isang gabi, sampung natatapos sa limang gabi, labing-isa na natatapos sa labing-isang gabi, at maging isang daang Jyotiṣṭoma. Ngunit kahit sa bisa ng gantimpala ng mga ritong iyon, hindi ako nakarating sa kalagayang ito.”
भगीरथ उवाच
Ritual achievements and accumulated merit (yajña-phala) are not, by themselves, sufficient to guarantee the highest spiritual or posthumous attainment; the verse underscores humility and points toward a higher criterion beyond mere ritual quantity.
Bhagīratha speaks about his extensive performance of Vedic sacrifices—various multi-night rites and a hundred Jyotiṣṭomas—yet confesses that even the fruits of these rituals did not bring him to the present state, implying that another cause or higher principle governs the outcome.