Tapas-śreṣṭhatā: Anāśana as the Highest Austerity
Bhagīratha–Brahmā Saṃvāda
सरय्वां बाहुदायां च गंगायामथ नैमिषे । गवां शतानामयुतमददं न च तेन वै
Sarayvāṁ Bāhudāyāṁ ca Gaṅgāyām atha Naimiṣe | gavāṁ śatānām ayutam adadaṁ na ca tena vai ||
Sinabi ni Bhagīratha: “Sa Sarayū, sa Bāhudā, sa Gaṅgā, at sa Naimiṣa, nagkaloob ako ng napakaraming baka (isang napakalaking kaloob ng mga hayop). Ngunit kahit sa bisa ng kabutihang iyon ay hindi ko natamo ang kalagayang ito. Sa kapangyarihan lamang ng aking panatang pag-aayuno (anasana-vrata) ko nakamtan ang bihirang daigdig na ito.”
भगीरथ उवाच
The verse contrasts external religious merit (pilgrimage and massive charity such as go-dāna) with inner austerity and disciplined vows. Bhagīratha emphasizes that extraordinary spiritual attainment is not guaranteed by quantity of gifts alone; steadfast tapas—here, the fasting vow—can be decisive.
Bhagīratha speaks about his past acts of pilgrimage to major sacred sites and his immense donations of cows. He then states that those acts did not bring him to the present rare state/realm; rather, he attributes his attainment to the power of his anasana-vrata (fasting austerity).