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Mahabharata — Anushasana Parva, Shloka 13

Tapas-śreṣṭhatā: Anāśana as the Highest Austerity

Bhagīratha–Brahmā Saṃvāda

पुष्करतीर्थमें जो सैकड़ों-हजारों बार मैंने ब्राह्गोंको एक लाख घोड़े और दो लाख गौएँ दान कीं तथा सोनेके उत्तम चन्द्रहार धारण करनेवाली जाम्बूनदके आभूषणोंसे विभूषित हुई साठ हजार सुन्दरी कन्‍्याओंका जो सहस्रों बार दान किया, उस पुण्यसे भी मैं यहाँ नहीं आया हूँ ।।

Bhagīratha uvāca: Puṣkaratīrthe yat śataśaḥ sahasraśaś ca mayā brāhmaṇebhyo dānam dattam—lakṣaṃ aśvānāṃ dvilakṣaṃ gavāṃ ca; tathā suvarṇasya uttama-candrahāra-dhāriṇīḥ jāmbūnada-ābharaṇa-vibhūṣitāḥ ṣaṣṭi-sahasra-sundarīḥ kanyāḥ sahasraśo mayā dattāḥ—tad api puṇyena aham iha na āgataḥ. Daśārbudāni ca ardhaṃ go-sava-ijyāyāṃ mayā dattāni; ekaikaśo daśa gāvo brāhmaṇebhyaḥ prāptāḥ. Samānavatsāḥ payasā samanvitāḥ, suvarṇa-kāṃsya-upaduhāś ca dattāḥ; na tena api, lokanātha, aham iha prāptaḥ.

Wika ni Bhagīratha: “Sa banal na tawiran ng Puṣkara, daan-daan at libu-libong ulit akong nagkaloob sa mga Brahmana—isang daang libong kabayo at dalawang daang libong baka. At muli’t muli kong ipinagkaloob ang animnapung libong maririkit na dalaga, na pinalamutian ng mga alahas na ginto ng Jāmbūnada at may mahuhusay na kuwintas na ginto na tila buwan. Ngunit hindi dahil sa kabutihang iyon kaya ako nakarating sa pook na ito. Bukod pa riyan, sa hain na tinatawag na Go-sava, naghandog ako ng siyamnapu’t limang crore na mga bakang nagbibigay-gatas; bawat Brahmana ay tumanggap ng tig-sasampu. Bawat baka’y ibinigay na may kasamang guya na kapareho ng kulay, hitik sa gatas, at may mga sisidlang panggatas na yari sa ginto at tanso. Kahit sa bisa ng kabutihan ng hain na iyon, O Panginoon ng daigdig, hindi ko pa rin naabot ang kalagayang ito.”

दशten
दश:
Karma
TypeAdjective
Rootदश
FormNeuter, Accusative, Singular
अर्बुदानिarbuda-s (ten-crores; very large numbers)
अर्बुदानि:
Karma
TypeNoun
Rootअर्बुद
FormNeuter, Accusative, Plural
अदर्दम्a further huge number (adarda; a large numeral term)
अदर्दम्:
Karma
TypeNoun
Rootअदर्द
FormNeuter, Accusative, Singular
गोसवेज्याby the worship/sacrifice called Gosava
गोसवेज्या:
Karana
TypeNoun
Rootगोसव-इज्या
FormFeminine, Instrumental, Singular
स्वेकेकशःto each one individually
स्वेकेकशः:
TypeIndeclinable
Rootस्व-एक-एकशस्
दशten (each)
दश:
Karma
TypeAdjective
Rootदश
FormFeminine, Accusative, Plural
गाःcows
गाः:
Karma
TypeNoun
Rootगो
FormFeminine, Accusative, Plural
लोकनाथO lord of the world
लोकनाथ:
TypeNoun
Rootलोक-नाथ
FormMasculine, Vocative, Singular
समानवत्साःhaving calves of the same (matching) kind/colour
समानवत्साः:
Karta
TypeAdjective
Rootसमान-वत्स
FormFeminine, Nominative, Plural
पयसाwith milk
पयसा:
Karana
TypeNoun
Rootपयस्
FormNeuter, Instrumental, Singular
समन्विताःendowed/possessed (of)
समन्विताः:
Karta
TypeAdjective
Rootसम्+अन्वि+ता (समन्वित)
FormFeminine, Nominative, Plural
सुवर्णकांस्योपदुहाःhaving milking-vessels of gold and bell-metal
सुवर्णकांस्योपदुहाः:
Karta
TypeAdjective
Rootसुवर्ण-कांस्य-उपदुह
FormFeminine, Nominative, Plural
not
:
TypeIndeclinable
Root
तेनby that (merit/act)
तेन:
Karana
TypePronoun
Rootतद्
FormNeuter, Instrumental, Singular
लोकनाथO lord of the world
लोकनाथ:
TypeNoun
Rootलोक-नाथ
FormMasculine, Vocative, Singular

भगीरथ उवाच

B
Bhagīratha
P
Puṣkara-tīrtha (Puṣkara)
B
Brāhmaṇas
H
horses
C
cows
M
maidens (kanyās)
J
Jāmbūnada-gold ornaments
C
candrahāra (moon-necklace)
G
Go-sava sacrifice
C
calves (vatsas)
M
milk (payas)
G
gold and bronze milking vessels
L
Lokanātha (honorific addressee)

Educational Q&A

Even immense ritual giving—lavish dāna at a tīrtha and grand sacrificial donations—does not automatically guarantee the highest attainment. The passage stresses humility and implies that something beyond sheer quantity of gifts (such as inner purity, right intention, or higher dharma) is required.

Bhagīratha recounts extraordinary acts of generosity at Puṣkara and during the Go-sava sacrifice—donating vast numbers of horses, cows, and richly adorned maidens, and distributing cows with calves and milking vessels to Brahmins. He then declares that his present attainment was not reached merely through the merit of those deeds, addressing the listener as ‘Lokanātha’.