Gautama–Śakra Saṃvāda: Karma, Loka-bheda, and the Restoration of the Elephant
ये क्षन्तारो नाभिजल्पन्ति चान्यान् सत्रीभूता: सततं पुण्यशीला: । तथाविधानामेष लोको महर्षे परं गन्ता धृतराष्ट्रो न तत्र
ye kṣantāro nābhijalpanti cānyān satrībhūtāḥ satataṃ puṇyaśīlāḥ | tathāvidhānām eṣa loko maharṣe paraṃ gantā dhṛtarāṣṭro na tatra ||
Sinabi ni Dhṛtarāṣṭra: “O dakilang pantas, yaong mga mapagtiis, hindi naninira ng kapwa, na wari’y naging isang walang patid na annasatra—pampublikong handog ng pagkain—at laging nakatatag sa kabutihan: ang daigdig na ito (daigdig ni Soma) ay para sa kanila. Ngunit si Dhṛtarāṣṭra ay hindi makararating doon.”
धृतराष्ट उवाच
The verse praises a cluster of dharmic virtues—patience/forbearance (kṣamā), refusal to malign others, and sustained generosity symbolized by being a living annasatra—and states that such conduct leads to a higher heavenly realm (Somaloka). It also implies that lacking these virtues obstructs that attainment.
Dhṛtarāṣṭra addresses a sage (maharṣi), describing the kind of people for whom the Soma-world is intended—those who are forgiving, refrain from speaking ill, and continually sustain others through charity—and then remarks that he himself (Dhṛtarāṣṭra) will not reach that realm.