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Mahabharata — Anushasana Parva, Shloka 58

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

गृह्नन्ति देवता नित्यमाशंसन्ति सदा गृहान्‌ । बाह्याश्षागन्तवो येडन्ये यक्षराक्षसपन्नगा:

gṛhṇanti devatā nityam āśaṃsanti sadā gṛhān | bāhyāś cāgantavo ye 'nye yakṣa-rākṣasa-pannagāḥ ||

Wika ni Śukra: “Patuloy na tinatanggap ng mga diyos ang mga handog na ibinibigay ng mga maybahay at lagi nilang binabasbasan ang kanilang tahanan. Gayundin, ang iba pang nilalang at mga panauhing dumarating mula sa labas—mga yakṣa, rākṣasa, at mga ahas—ay umaasa rin sa pagkain ng maybahay. Nalulugod sila sa gayong pagtangkilik at pagkamapagpatuloy, at bilang ganti’y pinagkakalooban ang maybahay ng mahabang buhay, dangal, at kasaganaan.”

गृह्णन्तिthey accept/take
गृह्णन्ति:
Kriya
TypeVerb
Rootग्रह् (गृह्णाति)
FormLat (Present), 3rd, Plural, Parasmaipada
देवताःthe deities
देवताः:
Karta
TypeNoun
Rootदेवता
FormFeminine, Nominative, Plural
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
आशंसन्तिthey bless / wish well
आशंसन्ति:
Kriya
TypeVerb
Rootशंस् (आ-शंस्)
FormLat (Present), 3rd, Plural, Parasmaipada
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
गृहान्houses / households
गृहान्:
Karma
TypeNoun
Rootगृह
FormMasculine, Accusative, Plural
बाह्याःexternal / from outside
बाह्याः:
Visheshana
TypeAdjective
Rootबाह्य
FormMasculine, Nominative, Plural
आगन्तवःarrivals, guests
आगन्तवः:
Karta
TypeNoun
Rootआगन्तु
FormMasculine, Nominative, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
अन्येother
अन्ये:
Visheshana
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
यक्षyakshas
यक्ष:
Karta
TypeNoun
Rootयक्ष
FormMasculine, Nominative, Plural (intended; stem shown in text)
राक्षसrakshasas
राक्षस:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural (intended; stem shown in text)
पन्नगाःserpents
पन्नगाः:
Karta
TypeNoun
Rootपन्नग
FormMasculine, Nominative, Plural

शुक्र उवाच

Ś
Śukra
D
devatāḥ (gods)
Y
yakṣāḥ
R
rākṣasāḥ
P
pannagāḥ (serpents)
G
gṛha/gṛhān (households/homes)
Ā
āgantavaḥ (guests)

Educational Q&A

A householder’s duty of offering and hospitality sustains both divine and unseen beings as well as guests; such generosity returns as blessings—especially longevity, fame, and prosperity—showing dharma as reciprocal support between society, cosmos, and the home.

Śukra is instructing about the ethical power of the gṛhastha life: gods accept household offerings and bless the home, while other beings and outside guests also live by the householder’s food and, when pleased, confer benefits upon that householder.