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Shloka 2

ययाति–दौहित्रसंवादः

Yayāti and the Grandsons: Discourse on Lokas, Dāna, and Satya

देवलोकं ब्रह्मलोक॑ संचरन्‌ पुण्यकृद्‌ वशी । अवसत्‌ पृथिवीपालो दीर्घकालमिति श्रुति:,सुना जाता है कि पुण्यात्मा तथा जितेन्द्रिय राजा ययाति देवलोक और ब्रह्मलोकमें भ्रमण करते हुए वहाँ दीर्घकालतक रहे

devalokaṁ brahmalokaṁ sañcaran puṇyakṛd vaśī | avasat pṛthivīpālo dīrghakālam iti śrutiḥ ||

Sinabi ni Vaiśampāyana: Ayon sa sali’t saling sabi, ang haring si Yayāti—matuwid at may pagpipigil sa sarili—ay naglakbay sa mga daigdig ng mga diyos at maging sa daigdig ni Brahmā, at nanahan doon sa napakahabang panahon.

देवलोकम्the world of the gods (Devaloka)
देवलोकम्:
Karma
TypeNoun
Rootदेवलोक
FormMasculine, Accusative, Singular
ब्रह्मलोकम्the world of Brahmā (Brahmaloka)
ब्रह्मलोकम्:
Karma
TypeNoun
Rootब्रह्मलोक
FormMasculine, Accusative, Singular
संचरन्wandering/moving about
संचरन्:
Karta
TypeVerb
Rootसम्-चर्
FormMasculine, Nominative, Singular, Shatr (present active participle)
पुण्यकृत्doer of merit; virtuous
पुण्यकृत्:
Karta
TypeAdjective
Rootपुण्यकृत्
FormMasculine, Nominative, Singular, Quip (agent noun: doer/maker)
वशीself-controlled; master of senses
वशी:
Karta
TypeAdjective
Rootवशिन्
FormMasculine, Nominative, Singular
अवसत्dwelt; stayed
अवसत्:
TypeVerb
Rootअव-वास्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
पृथिवीपालःthe king; protector of the earth
पृथिवीपालः:
Karta
TypeNoun
Rootपृथिवीपाल
FormMasculine, Nominative, Singular
दीर्घकालम्for a long time
दीर्घकालम्:
Adhikarana
TypeNoun
Rootदीर्घकाल
FormMasculine, Accusative, Singular
इतिthus; so (quotative)
इति:
TypeIndeclinable
Rootइति
श्रुतिःtradition; report; what is heard
श्रुतिः:
Karta
TypeNoun
Rootश्रुति
FormFeminine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Devaloka
B
Brahmaloka
P
Pṛthivīpāla (the king)
Y
Yayāti (as identified in the accompanying Hindi gloss)

Educational Q&A

The verse links higher attainments to ethical causality: virtuous action (puṇya) and self-mastery (vaśitva over the senses) are presented as the grounds for reaching and enjoying exalted realms like Devaloka and Brahmaloka for a long duration.

The narrator reports a traditional account that a king—understood here as Yayāti—roamed in the divine realms (Devaloka and Brahmaloka) and remained there for a long time, setting up the broader episode concerning his fortunes and the results of his deeds.