Yayāti’s Request for Youth: Sons’ Refusals and Pūru’s Acceptance (ययातेः यौवन-विनिमयः)
देवयान्युवाच वेदाहं तात बालापि धर्माणां यदिहान्तरम् । अक्रोधे चातिवादे च वेद चापि बलाबलम्,देवयानीने कहा--पिताजी! यद्यपि मैं अभी बालिका हूँ फिर भी धर्म-अधर्मका अन्तर समझती हूँ। क्षमा और निन्दाकी सबलता और निर्बलताका भी मुझे ज्ञान है
devayāny uvāca: vedāhaṃ tāta bālāpi dharmāṇāṃ yad ihāntaram | akrodhe cātivāde ca veda cāpi balābalam ||
Sinabi ni Devayānī: “Ama, bagaman ako’y isang batang dalaga pa, nauunawaan ko ang pagkakaiba ng dharma at adharma sa bagay na ito. Alam ko rin ang lakas at kahinaan ng pagtitimpi (pagiging walang galit) at ng marahas at labis na pananalita.”
शुक्र उवाच
Moral maturity is shown by discernment: knowing the boundary between dharma and adharma, and understanding when patience (akrodha) is truly strong versus when harsh or excessive speech (ativāda) becomes a weakness that worsens conflict.
Devayānī addresses her father (Śukra), asserting that despite her youth she can judge right and wrong in the present dispute and can evaluate the consequences of responding with restraint versus responding with angry, excessive words.