Shloka 8

Ādi-parva, Adhyāya 73: Devayānī–Śarmiṣṭhā Dispute, Confinement in the Well, and Yayāti’s Rescue

Devanagari script

अष्टावेव समासेन विवाहा धर्मत:ः स्मृता: । ब्राह्मो दैवस्तथैवार्ष: प्राजापत्यस्तथासुर:,धर्मशास्त्रकी दृष्टिसे संक्षेपसे आठ प्रकारके ही विवाह माने गये हैं--ब्राह्म, दैव, आर्ष, प्राजापत्य, आसुर, गान्धर्व, राक्षस तथा आठवाँ पैशाच।- स्वायम्भुव मनुका कथन है कि इनमें बादवालोंकी अपेक्षा पहलेवाले विवाह धर्मानुकूल हैं

Transliteration

aṣṭāveva samāsena vivāhā dharmataḥ smṛtāḥ | brāhmo daivastathaivārṣaḥ prājāpatyastathāsuraḥ ||

Translation

Wika ni Duṣyanta: “Sa maikling sabi, kinikilala ng kaugalian ng Dharma ang walong anyo ng pag-aasawa: ang Brāhma, Daiva, Ārṣa, Prājāpatya, at Āsura (at sa di-tahasang diwa, ang tatlo pang natitira—Gāndharva, Rākṣasa, at Paiśāca).” Ipinapakita ng pahayag na ito na ang pag-aasawa ay isang institusyong moral na pinamamahalaan ng pag-uuri ng śāstra, at may mga anyong itinuturing na higit na kaayon ng dharma kaysa sa iba.

Word by Word

• {'aṣṭa': 'eight', 'eva': 'indeed

• only', 'samāsena': 'briefly

• in summary', 'vivāhāḥ': 'marriages

• forms of marriage', 'dharmataḥ': 'according to dharma

• from the standpoint of righteousness/law', 'smṛtāḥ': 'are remembered/recorded (in Smṛti tradition)

• are traditionally taught', 'brāhmaḥ': 'Brāhma marriage (gift of the bride to a worthy man, without bride-price)', 'daivaḥ': 'Daiva marriage (giving the bride to a priest in connection with a sacrifice)', 'ārṣaḥ': 'Ārṣa marriage (marriage with a token gift such as cattle, associated with ṛṣi-tradition)', 'prājāpatyaḥ': 'Prājāpatya marriage (giving the bride with a blessing for joint dharmic household life)', 'āsuraḥ': 'Āsura marriage (marriage involving payment/wealth given to the bride’s family)'}

Speaker

दुष्यन्त उवाच

Characters & Entities

• Duṣyanta

Educational Q&A

What is the core teaching?

The verse teaches that marriage is not a single undifferentiated act but is ethically evaluated in dharma-śāstra through recognized categories; the tradition remembers eight forms, implying a hierarchy of moral acceptability.

What is happening in the narrative?

Duṣyanta is speaking in a didactic mode, invoking dharma-tradition to classify forms of marriage, setting a normative framework for discussing marital legitimacy and conduct.