Tapovana-praveśaḥ — The King’s Entry into the Sacred Grove and Vision of the Āśrama
एवं समुदिते लोके मानुषे भरतर्षभ । असुरा वक्त क्षेत्रे राज्ञां तु मनुजेश्वर,भरतश्रेष्ठ) इस प्रकार सम्पूर्ण मानव-जगत् बहुत प्रसन्न था। मनुजेश्वर! इसी समय असुरलोग राजपतल्नियोंके गर्भसे जन्म लेने लगे
evaṃ samudite loke mānuṣe bharatarṣabha | asurā vaktra-kṣetre rājñāṃ tu manujeśvara ||
Wika ni Vaiśampāyana: “Nang ang daigdig ng tao ay naging masagana at maayos nang gayon, O pinakadakila sa angkan ng Bharata, saka—O panginoon ng mga tao—may ilang Asura na nagsimulang isilang sa sinapupunan ng mga reyna ng mga hari.”
वैशम्पायन उवाच
Even when society appears prosperous, adharma can arise from within positions of power; vigilance in dharma and ethical governance is necessary because disruptive tendencies may enter through royal lineages and institutions.
After describing a flourishing human world, the text introduces a turning point: Asuras begin to be born among royal families (in kings’ households), setting up the later spread of conflict and the erosion of righteous order.