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Shloka 1

सर्पसत्रे हुतानां नागानां नामपरिगणनम् | Enumeration of Nāgas Consumed in the Sarpasatra Fire

पम्प बछ। अंक द्विपञज्चाशत्तमो<ड ध्याय: सर्पसत्रका आरम्भ और उसमें सर्पोका विनाश सौतिरुवाच ततः कर्म प्रववृते सर्पसत्रविधानत: । पर्यक्रामंश्व विधिवत्‌ स्वे स्वे कर्मणि याजका:,उग्रश्रवाजी कहते हैं--शौनक! तदनन्तर सर्पयज्ञकी विधिसे कार्य प्रारम्भ हुआ। सब याजक विधिपूर्वक अपने-अपने कर्ममें संलग्न हो गये

tataḥ karma pravavṛte sarpasatravidhānataḥ | paryakrāmaṃś ca vidhivat sve sve karmaṇi yājakāḥ ||

Sinabi ni Ugraśravas (ang Sūta): “O Śaunaka! Pagkaraan nito, ayon sa itinakdang paraan ng handog para sa mga ahas, sinimulan ang ritwal. Ang mga paring tagapagpatupad (yājaka), bawat isa sa sariling tungkulin, ay kumilos nang wasto at lubos na nagtuon sa kani-kanilang gawain.” Ipinakikita ng salaysay ang lakas ng ritwal na naisagawa nang tama—na kayang magbunga ng napakalalaking bunga—at ipinahihiwatig ang tensiyong etikal ng paggamit ng banal na pamamaraan para sa mapanirang layon.

{'tataḥ''then
{'tataḥ':
thereafter', 'karma''ritual act
thereafter', 'karma':
rite', 'pravavṛte''began
rite', 'pravavṛte':
commenced', 'sarpasatra''serpent-sacrifice
commenced', 'sarpasatra':
snake-sacrifice (a satra-type long rite)', 'vidhānataḥ''according to ordinance
snake-sacrifice (a satra-type long rite)', 'vidhānataḥ':
by rule', 'paryakrāman''they proceeded
by rule', 'paryakrāman':
they went about (their tasks)', 'ca''and', 'vidhivat': 'in due form
they went about (their tasks)', 'ca':
according to proper ritual method', 'sve sve''each his own
according to proper ritual method', 'sve sve':
respectively', 'karmaṇi''in the duty/act
respectively', 'karmaṇi':
in the ritual function', 'yājakāḥ''sacrificial priests
in the ritual function', 'yājakāḥ':

जनमेजय उवाच

Ś
Śaunaka
U
Ugraśravas (Sauti)
S
sarpasatra (serpent-sacrifice)
Y
yājakāḥ (officiating priests)

Educational Q&A

The verse highlights the potency of properly performed, rule-governed action (vidhi). It also sets up an ethical question central to the snake-sacrifice episode: even when a rite is executed flawlessly, its moral weight depends on intention and consequence—ritual correctness does not automatically equal righteousness.

After the decision to conduct the serpent-sacrifice, the ceremony formally begins. The priests take up their designated roles and proceed according to the established ritual procedure, initiating the process that will draw serpents toward destruction.