Ādi-parva Adhyāya 3 — Janamejaya’s Rite, Dhaumya’s Parīkṣā, and Uttanka’s Kuṇḍala Quest (सर्पसत्रप्रस्तावना–गुरुपरीक्षा–उत्तङ्कोपाख्यान)
त्रीण्यर्पितान्यत्र शतानि मध्ये षष्टिश्व नित्यं चरति ध्रुवेडस्मिन् । चक्रे चतुर्विशतिपर्वयोगे षड् वै कुमारा: परिवर्तयन्ति,यह जो अविनाशी कालचक्र निरन्तर चल रहा है, इसके भीतर तीन सौ साठ अरे हैं, चौबीस पर्व हैं और इस चक्रको छः कुमार घुमा रहे हैं
trīṇy arpitāny atra śatāni madhye ṣaṣṭiś ca nityaṃ carati dhruve ’smin | cakre caturviśati-parva-yoge ṣaḍ vai kumārāḥ parivartayanti ||
Wika ni Rāma: “Sa loob ng matatag at di-nasisirang gulong ng Panahon na walang tigil ang pag-ikot, may tatlong daan at animnapung rayos. Na may dalawampu’t apat na ‘dugtong’ (mga hati), ang gulong na ito’y paulit-ulit na iniikot ng anim na lakas na kabataan.”
राम उवाच
Time operates as an impersonal, orderly cycle with fixed measures (360 and 24 divisions), driven by governing forces; recognizing this encourages disciplined living and humility before cosmic law (dharma) rather than complacency.
The speaker (Rāma) describes a cosmological image: an imperishable wheel of Time that constantly turns, structured by numerical divisions and set in motion by six ‘kumāras’ (youthful powers/agents), to explain the regulated progression of the world.