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Shloka 7

गूढपाण्डवदर्शनम् — The Hidden Pāṇḍavas and Kṛṣṇa’s Visit

यज्ञसेनस्य दुहिता द्रुपदस्य महात्मन: । वेदीमध्यात्‌ समुत्पन्ना पद्मपत्रनिभेक्षणा,यज्ञसेन नामवाले महाराज ट्रुपदके एक पुत्री है, जो यज्ञकी वेदीसे प्रकट हुई है। उसके नेत्र विकसित कमलदलके समान सुन्दर हैं

yajñasenasya duhitā drupadasya mahātmanaḥ | vedīmadhyāt samutpannā padmapatranibhekṣaṇā ||

Sabi ni Yudhiṣṭhira: “Si Haring Drupada, ang dakilang-loob, ay may isang anak na babae na nagngangalang (Draupadī), na isinilang mula sa gitna ng dambana ng paghahandog. Ang kanyang mga mata’y marikit na gaya ng ganap na bumukadkad na talulot ng lotus.”

यज्ञसेनस्यof Yajñasena
यज्ञसेनस्य:
Sambandha
TypeNoun
Rootयज्ञसेन
FormMasculine, Genitive, Singular
दुहिताdaughter
दुहिता:
Karta
TypeNoun
Rootदुहितृ
FormFeminine, Nominative, Singular
द्रुपदस्यof Drupada
द्रुपदस्य:
Sambandha
TypeNoun
Rootद्रुपद
FormMasculine, Genitive, Singular
महात्मनःof the great-souled (one)
महात्मनः:
Sambandha
TypeAdjective
Rootमहात्मन्
FormMasculine, Genitive, Singular
वेदीof the altar
वेदी:
Sambandha
TypeNoun
Rootवेदी
FormFeminine, Genitive, Singular
मध्यात्from the middle
मध्यात्:
Apadana
TypeNoun
Rootमध्य
FormMasculine/Neuter, Ablative, Singular
समुत्पन्नाarisen, produced
समुत्पन्ना:
Karta
TypeAdjective
Rootसम्-उत्-पद्
FormFeminine, Nominative, Singular, क्त (past passive participle)
पद्मपत्रwith lotus-petal (as comparison-base)
पद्मपत्र:
Karana
TypeNoun
Rootपद्मपत्र
FormNeuter, Instrumental, Singular
निभेक्षणाhaving eyes like (lotus-petals)
निभेक्षणा:
Karta
TypeAdjective
Rootनिभ-ईक्षण
FormFeminine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
D
Drupada
Y
Yajñasena
D
Drupada's daughter (Draupadī)
S
sacrificial altar (vedī)

Educational Q&A

The verse highlights the sanctity and social-ethical weight of ritual origins and noble character: a person’s emergence from yajña (sacrifice) signifies a life tied to dharma, public duty, and the larger moral order, not merely private desire.

Yudhiṣṭhira identifies Drupada’s daughter—described as born from the sacrificial altar and lotus-eyed—introducing her extraordinary origin and qualities as part of the account leading toward the Pāṇḍavas’ connection with Drupada’s house.