Hiḍimba’s Approach and Hiḍimbā’s Warning to Bhīmasena (हिडिम्बागमनम् / हिडिम्बा-भयवचनम्)
न संशयमनारुहा नरो भद्राणि पश्यति । संशयं पुनरारुह्य यदि जीवति पश्यति,कष्ट सहे बिना मनुष्य कल्याणका दर्शन नहीं करता। प्राण-संकटमें पड़कर यदि वह पुनः जीवित रह जाता है तो अपना भला देखता है
na saṁśayam anāruhya naro bhadrāṇi paśyati | saṁśayaṁ punar āruhya yadi jīvati paśyati ||
Hindi nakikita ng tao ang tunay na kapakinabangan kung hindi muna siya umaakyat sa dako ng pag-aalinlangan at panganib. Ngunit kung napasok niya ang panganib na iyon at nakaligtas na nakabalik, saka niya nakikilala ang ikabubuti ng sarili.
कणिक उवाच
True welfare is often recognized only after one has faced uncertainty and danger; surviving hardship clarifies what is beneficial and how to value it.
Kaṇika is offering counsel in the Adi Parva, using a maxim-like statement to argue that people learn and perceive their good only when pressed by crisis and risk.