Previous Verse
Next Verse

Shloka 7

Hiḍimba’s Approach and Hiḍimbā’s Warning to Bhīmasena (हिडिम्बागमनम् / हिडिम्बा-भयवचनम्)

नित्यमुद्यतदण्डाद्धि भृशमुद्धिजते जन: । तस्मात्‌ सर्वाणि कार्याणि दण्डेनैव विधारयेत्‌,“जो सदा दण्ड देनेके लिये उद्यत रहता है, उससे प्रजाजन बहुत डरते हैं; इसलिये सब कार्य दण्डके द्वारा ही सिद्ध करे

nityam udyatadaṇḍād dhi bhṛśam uddhijate janaḥ | tasmāt sarvāṇi kāryāṇi daṇḍenaiva vidhārayet ||

Wika ni Vaiśampāyana: “Lubhang natatakot ang mga tao sa sinumang laging nakahandang magparusa sa pamamagitan ng tungkod ng kapangyarihan. Kaya’t ang lahat ng gawain ay dapat isaayos at tapusin sa pamamagitan ng parusa—sa matatag na pamamahala at disiplinang naipatutupad.”

नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
उद्यत-दण्डात्from (a man) with raised staff / ever-ready to punish
उद्यत-दण्डात्:
Apadana
TypeNoun
Rootउद्यतदण्ड
FormMasculine, Ablative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
भृशम्greatly, intensely
भृशम्:
TypeIndeclinable
Rootभृश
उद्विजतेfears, is alarmed
उद्विजते:
TypeVerb
Rootउद्-√विज्
FormPresent, Third, Singular, Atmanepada
जनःpeople
जनः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Singular
तस्मात्therefore, from that reason
तस्मात्:
TypeIndeclinable
Rootतस्मद्
सर्वाणिall
सर्वाणि:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Plural
कार्याणिtasks, affairs, duties
कार्याणि:
Karma
TypeNoun
Rootकार्य
FormNeuter, Accusative, Plural
दण्डेनby punishment / by the rod
दण्डेन:
Karana
TypeNoun
Rootदण्ड
FormMasculine, Instrumental, Singular
एवonly, indeed
एव:
TypeIndeclinable
Rootएव
विधारयेत्should regulate/maintain, should carry out
विधारयेत्:
TypeVerb
Rootवि-√धृ
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
D
daṇḍa (rod/punishment)
J
jana (people/subjects)

Educational Q&A

The verse underscores daṇḍa (punitive authority) as a practical tool of governance: fear of enforceable punishment restrains wrongdoing, so public affairs and social order are maintained by firm, rule-backed discipline.

Vaiśampāyana, in the course of his narration, states a general maxim about rulership and administration—how subjects react to a ruler ready to punish, and why punishment is presented as a means to regulate and accomplish state and social duties.