Ādi Parva, Adhyāya 113 — Maryādā-sthāpana (Śvetaketu’s Boundary) and the Niyoga Deliberation of Pāṇḍu and Kuntī
तत् प्रगृह्म धनं सर्व शल्य: सम्प्रीतमानस: । ददौ तां समलंकृत्य स्वसारं कौरवर्षभे,वह सारा धन लेकर शल्यका चित्त प्रसन्न हो गया। उन्होंने अपनी बहिनको वस्त्राभूषणोंसे विभूषित करके राजा पाण्डुके लिये कुरुश्रेष्ठ भीष्मजीको सौंप दिया
tat pragṛhya dhanaṁ sarvaṁ śalyaḥ samprītamānasaḥ | dadau tāṁ samalaṅkṛtya svasāraṁ kauravarṣabhe ||
Sinabi ni Vaiśampāyana: Nang tanggapin ni Śalya ang lahat ng kayamanang iyon, lubos na nalugod ang kanyang kalooban. Pagkaraan, pinalamutian niya ang kanyang kapatid na babae ng mga kasuotan at alahas, at ipinagkatiwala siya kay Bhīṣma—ang pinakamarangal sa mga Kuru—para kay Haring Pāṇḍu.
वैशम्पायन उवाच
The verse highlights dharmic social conduct in marriage arrangements: gifts are accepted with goodwill, the bride is ceremonially honored through adornment, and she is entrusted to a venerable guardian (Bhīṣma) for a proper and responsible marital transfer.
Śalya accepts the offered wealth, becomes pleased, adorns his sister as a bride, and formally hands her over to Bhīṣma—addressed as ‘best of the Kurus’—so that she may be given in marriage to King Pāṇḍu.