देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
जन्माधिपो महादेवः सकलागमपारगः तत्त्वातत्त्वविवेकात्मा विभूष्णुर् भूतिभूषणः
janmādhipo mahādevaḥ sakalāgamapāragaḥ tattvātattvavivekātmā vibhūṣṇur bhūtibhūṣaṇaḥ
Si Mahādeva ang Panginoon ng lahat ng kapanganakan at pag-usbong, ang guro na nakaabot sa malayong pampang ng bawat Āgama. Ang likas Niya ay ang paghiwalay ng tattva at atattva—tunay at di-tunay. Pinalalamutian ng banal na kapangyarihan, Siya ang hiyas ng lahat ng kasaganaan at sagradong ningning.
Suta Goswami (narrating a stuti within the Linga Purana’s Purva-Bhaga context)
It frames Shiva as the Agama-transcendent authority behind Linga-puja—worship is validated not merely as ritual, but as alignment with the Lord who is the source of birth and the revealer of true tattva.
Shiva is presented as Pati: sovereign over manifestation (birth) and the supreme knower who grants viveka—discernment of tattva vs. atattva—by which the bound soul (Pashu) can recognize and transcend Pasha (bondage).
Viveka (discriminative insight) is the implied Pashupata-Yogic practice, supported by Agamic discipline; Shiva’s vibhūti/bhūti also points to sacred-ash symbolism used in Shaiva observances.