देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
दुर्गमो दुर्लभो दुर्गः सर्वायुधविशारदः अध्यात्मयोगनिलयः सुतन्तुस्तन्तुवर्धनः
durgamo durlabho durgaḥ sarvāyudhaviśāradaḥ adhyātmayoganilayaḥ sutantustantuvardhanaḥ
Siya’y mahirap lapitan at bihirang makamtan; Siya ang mismong Kuta (Durga) na naglilipat sa mga nilalang lampas sa panganib. Dalubhasa sa lahat ng banal na sandata, Siya ang kanlungan ng panloob na Yoga. Siya ang maselang sinulid na nagtatangan sa lahat, at ang Nagpapalawak ng mga hibla ng pagpapakita.
Suta Goswami (narrating Shiva’s Sahasranama to the sages of Naimisharanya)
It frames Shiva—the Linga’s indwelling Pati—as both transcendent (hard to attain) and immanent (the inner thread sustaining all), guiding devotees to worship not merely outwardly but through inner Yoga and surrender.
Shiva-tattva is shown as paradoxically beyond reach for the bound Pashu, yet the nearest refuge as the very ground of Adhyatma-Yoga—protector, sovereign power, and the subtle support of all manifestation.
Adhyatma-Yoga is emphasized: inward absorption and disciplined practice aligned to Pashupata orientation—approaching the Linga through purification, concentration, and recognition of Shiva as the inner support (tantu) of consciousness.