देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
अर्थितव्यः सदाचारः सर्वशंभुर्महेश्वरः ईश्वरः स्थाणुरीशानः सहस्राक्षः सहस्रपात्
arthitavyaḥ sadācāraḥ sarvaśaṃbhurmaheśvaraḥ īśvaraḥ sthāṇurīśānaḥ sahasrākṣaḥ sahasrapāt
Siya ang dapat pakiusapan at hanapin sa debosyon; Siya mismo ang Wastong Pag-uugali. Siya ang lubos na mapagpala na Śambhu, ang Mahēśvara—Īśvara, Sthāṇu na di-nagagalaw na Haligi, at Īśāna na kataas-taasang Tagapaghari. Siya ang Panginoong may Sanlibong Mata at Sanlibong Paa, lumalaganap sa lahat bilang Pati ng bawat paśu (kaluluwang nakagapos).
Suta Goswami (narrating a Shiva Sahasranama section to the sages of Naimisharanya)
It frames Shiva as Sthāṇu—the unmoving, pillar-like Absolute—supporting the Linga theology where the worshipper approaches the steadfast Pati through praise, supplication, and disciplined sadācāra.
Shiva is presented as Īśvara/Īśāna (sovereign Lord), Sthāṇu (unchanging reality), and Sahasrākṣa–Sahasrapāt (all-seeing, all-pervading), indicating transcendence with immanent governance over the bound souls (paśu).
The verse emphasizes stotra-japa and devotional supplication grounded in sadācāra—ethical discipline as the foundation for Shaiva sādhanā, aligning the paśu toward the Pati for loosening pāśa (bondage).