Shloka 142

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

निष्कण्टकः कृतानन्दो निर्व्याजो व्याजमर्दनः सत्त्ववान् सात्त्विकः सत्यकीर्तिस्तम्भकृतागमः

Transliteration

niṣkaṇṭakaḥ kṛtānando nirvyājo vyājamardanaḥ sattvavān sāttvikaḥ satyakīrtistambhakṛtāgamaḥ

Translation

Siya ang Walang-Tinik, ang nag-aalis ng lahat ng hadlang; ang Tagapagkaloob ng ganap na ananda. Siya’y walang daya at pumupuksa sa pagkukunwari. Siya’y puspos ng sattva, ang mismong anyo ng kadalisayan; ang Kanyang katanyagan ay nakaugat sa katotohanan. At Siya ang Tagapaghayag ng mga Āgama sa pamamagitan ng haliging kosmiko—na nahahayag bilang Linga—na siyang nagtatatag sa landas ng Śaiva Siddhānta.

Word by Word

• निष्कण्टकः: the thornless/obstacle-removing One

• कृतानन्दः: maker/bestower of fulfilled bliss

• निर्व्याजः: without deceit, guileless

• व्याजमर्दनः: destroyer of pretense/hypocrisy

• सत्त्ववान्: possessed of sattva (lucid purity)

• सात्त्विकः: purely sāttvika, embodiment of purity

• सत्यकीर्तिः: whose renown is true, truth-famed

• स्तम्भकृतागमः: he who revealed/established the Āgamas through the pillar (stambha), i.e., the Linga-manifestation

Speaker

Suta Goswami (narrating the Shiva Sahasranama to the sages at Naimisharanya)

Characters & Entities

• Shiva
• Linga

FAQs

What is the importance of this verse in the context of Linga worship?

It identifies Shiva as the revealer of the Āgamas through the “pillar” (stambha), pointing to the Linga as the authoritative symbol and locus through which right Śaiva worship and doctrine are established.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is presented as Pati who is intrinsically pure (sāttvika), truth-founded, free from deceit, and the remover of obstacles and hypocrisy—qualities that loosen pasha (bondage) and steady the pashu (soul) toward liberation.

What ritualistic or Yogic practice is highlighted here?

The verse emphasizes sāttvika discipline—truthfulness and inner purity—aligned with Agamic/Linga-centered worship; such cultivation supports Pāśupata-oriented sādhanā by reducing hypocrisy and strengthening sattva.