देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
सर्वदेवमयो ऽचिन्त्यो देवतात्मात्मसंभवः ईड्यो ऽनीशः सुरव्याघ्रो देवसिंहो दिवाकरः
sarvadevamayo 'cintyo devatātmātmasaṃbhavaḥ īḍyo 'nīśaḥ suravyāghro devasiṃho divākaraḥ
Siya ang Naglalaman ng lahat ng mga diyos sa Kanyang sarili, ang Di-maisip na lampas sa isip. Siya ang Sarili ng mga diyos at kusang sumilang bilang panloob na Sarili. Siya’y karapat-dapat purihin—hindi pinamumunuan ninuman—leon sa mga diyos, tigre sa mga makalangit, at nagniningning na gaya ng araw.
Suta Goswami (narrating the Shiva-Sahasranama to the sages of Naimisharanya)
It frames the Linga’s Lord as Sarvadevamaya—containing all divine functions—so Linga-puja is worship of the supreme Pati who empowers every deva, not a limited sectarian deity.
Shiva is presented as Acintya (beyond mind), Anīśa (without any superior), and Devatātmā (the indwelling Self of the gods), aligning with Shaiva Siddhanta’s view of Shiva as the transcendent Pati who illuminates all beings.
The verse supports Pashupata-style contemplation: meditate on Shiva as the inner Self and sun-like illuminator (Divākara), dissolving pasha (bondage) through steady awareness of the independent Pati.