अध्याय ९६: शरभ-प्रादुर्भावः, नृसिंह-दर्पशमनम्, विष्णोः शिवस्तुतिः, फलश्रुति
कपालिने करालाय पतये पुण्यकीर्त्तये अमोघायाग्निनेत्राय लकुलीशाय शंभवे
kapāline karālāya pataye puṇyakīrttaye amoghāyāgninetrāya lakulīśāya śaṃbhave
Pagpupugay sa Kapālin, ang Tagapagdala ng bungo; sa Nakapanghihilakbot na Anyô. Pagpupugay sa Pati, na banal ang Kanyang kabanalan at papuri. Pagpupugay sa Di-Nabibigo, na may matang nagliliyab. Pagpupugay kay Lakulīśa at kay Śambhu—ang Mapalad na Tagapagpalaya sa mga kaluluwang nakagapos.
Suta Goswami (narrating a Shiva-nama stuti within the Linga Purana discourse)
It functions as a nama-stuti (name-hymn) used in Linga-puja to invoke Shiva as Pati—the Lord who purifies merit (puṇya-kīrti) and destroys inner impurity through His agni-netra, making the worship spiritually effective for the bound soul (paśu).
Shiva is praised as both terrifying (karāla) and auspicious (śambhu): dreadful to pasha (bondage and ignorance) yet benevolent to the paśu (soul). As Pati and amogha, His will and grace are unfailing in liberating and transforming.
By naming Lakulīśa, the verse points to the Pāśupata stream—devotional recitation, disciplined conduct, and yogic austerity oriented to Shiva as Pati—integrated into Linga-puja through mantra-like remembrance of Shiva’s epithets.