अध्याय ९६: शरभ-प्रादुर्भावः, नृसिंह-दर्पशमनम्, विष्णोः शिवस्तुतिः, फलश्रुति
मत्प्रसादेन सकलं समर्यादं प्रवर्तते अहं हि सर्वशक्तीनां प्रवर्तकनिवर्तकः
matprasādena sakalaṃ samaryādaṃ pravartate ahaṃ hi sarvaśaktīnāṃ pravartakanivartakaḥ
Sa pamamagitan ng Aking biyaya, ang lahat ay umaandar sa wastong hangganan at kaayusan. Sapagkat Ako nga ang nagpapakilos sa lahat ng kapangyarihan—at Ako rin ang pumipigil at muling nagbabalikwas sa mga ito.
Shiva
It frames Linga worship as seeking Shiva’s prasāda, by which the universe itself remains regulated; the devotee aligns with that divine order (maryādā) through puja.
Shiva is presented as Pati—the sovereign who both activates and withdraws all shaktis—showing Him as the ultimate governor of manifestation and cessation, not merely one force among others.
The key practice implied is prasāda-oriented devotion—Linga-puja and Pashupata discipline performed to receive Shiva’s grace, which loosens pāśa (bondage) for the paśu (soul).