योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः
सर्वत्राभिभवश्चैव सर्वगुह्यनिदर्शनम् कामानुरूपनिर्माणं वशित्वं प्रियदर्शनम्
sarvatrābhibhavaścaiva sarvaguhyanidarśanam kāmānurūpanirmāṇaṃ vaśitvaṃ priyadarśanam
Siya ang Di-madadaig sa lahat ng dako; inihahayag niya maging ang pinakatagong hiwaga. Hinuhubog niya ang mga pagpapakita ayon sa layon ng deboto, ipinagkakaloob ang vashitva—paghahari at di-matututulang impluwensiya—at ibinibigay ang mapalad na pangitain na mahal sa puso.
Suta Goswami (narrating Shiva’s vibhutis to the sages of Naimisharanya)
It presents Shiva as Pati whose Linga-darśana reveals hidden truth (guhya) and grants sovereign protection and mastery, making worship a means to overcome bondage (pāśa) and gain inner clarity.
Shiva-tattva is shown as universally supreme (sarvatrābhibhava) and self-revealing consciousness that discloses the secret reality, while also freely manifesting forms and outcomes in alignment with the devotee’s intention—yet remaining the Lord who governs all.
The verse points to Pāśupata-oriented sādhana: steadfast devotion and meditation leading to vaśitva (self-mastery and steadiness of mind) and priya-darśana (auspicious experience of Shiva’s presence) through Linga-upāsanā.