Shloka 34

योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः

Devanagari script

तत्तद्रसान्वितं तस्य त्रयाणां देहधारणम् भाण्डं विनाथ हस्तेन जलपिण्डस्य धारणम्

Transliteration

tattadrasānvitaṃ tasya trayāṇāṃ dehadhāraṇam bhāṇḍaṃ vinātha hastena jalapiṇḍasya dhāraṇam

Translation

Taglay ang kani-kaniyang diwa (rasa), siya’y nagiging sandigan na nagdadala sa mga katawan ng tatlo (mga daigdig/kalagayan). At nang walang sisidlan, sa sariling kamay ay napipigil niya ang bukol ng tubig upang manatiling buo—gayon din, ang Pati ang nagtataguyod sa may-katawang pag-iral sa Kanyang kapangyarihang makapangyarihan.

Word by Word

• tat-tat: each respective

• rasa-anvitam: endowed with essence/juice (rasa)

• tasya: of him/for him

• trayāṇām: of the three

• deha-dhāraṇam: the sustaining/bearing of bodies

• bhāṇḍam: a vessel/pot

• vinā: without

• atha: then/indeed

• hastena: by (his) hand

• jala-piṇḍasya: of a lump/mass of water

• dhāraṇam: holding/supporting

Speaker

Suta Goswami (narrating the cosmological teaching to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Shiva as the unseen support (ādhāra) of embodied existence; Linga-puja honors that formless sustaining power that holds the worlds and the elements together.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is presented as Pati—independent and self-sufficient—able to uphold the ‘mass of water’ without an external container, symbolizing his non-dependent sovereignty over Pasha-bound embodiment.

What ritualistic or Yogic practice is highlighted here?

The imagery aligns with dhāraṇā (holding/steadying): in Pashupata-oriented contemplation, the sādhaka meditates on Shiva as the inner support that stabilizes body, breath, and mind beyond material props.