योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः
स्वल्पषट्सिद्धिसंत्यागात् सिद्धिदाः सिद्धयो मुनेः प्रतिभा प्रतिभावृतिः प्रतिभाव इति स्थितिः
svalpaṣaṭsiddhisaṃtyāgāt siddhidāḥ siddhayo muneḥ pratibhā pratibhāvṛtiḥ pratibhāva iti sthitiḥ
Sa pagtalikod sa pagkakapit sa munting hanay ng anim na siddhi, natatamo ng pantas na muni ang mga siddhi na tunay na nagbibigay ng ganap na kaganapan: ang liwanag ng biglang-unawa (pratibhā), ang pag-iingat o pagtabing sa ningning na iyon (pratibhā-vṛti), at ang hinog na kalagayan ng ganap na pagsasakatuparan (pratibhāva)—ganyan ang itinatag na kalagayan.
Suta Goswami (narrating the Purana’s teaching on yogic attainments within a Shaiva framework)
It teaches that true Shaiva practice is not for display of minor siddhis; the worshipper of the Linga seeks inner illumination and steady realization that leads the pashu (soul) toward Pati (Shiva), beyond pasha (bondage).
Shiva-tattva is implied as the source and goal of higher perfection: not transient powers, but stable luminous awareness (pratibhā) culminating in a settled state (sthiti) aligned with the Lord as Pati.
A yogic discipline of vairāgya (renunciation) toward lesser siddhis and cultivation of higher inner insight (pratibhā), emphasizing Pashupata-oriented detachment and steadiness rather than power-seeking.