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Linga Purana — Purva Bhaga, Shloka 102

Adhyaya 89: शौचाचारलक्षणम् — सदाचार, भैक्ष्यचर्या, प्रायश्चित्त, द्रव्यशुद्धि, आशौच-निर्णय

स्नात्वार्धमासात् संशुद्धा ततः शुद्धिर्भविष्यति आ षोडशात् ततः स्त्रीणां मूत्रवच्छौचमिष्यते

snātvārdhamāsāt saṃśuddhā tataḥ śuddhirbhaviṣyati ā ṣoḍaśāt tataḥ strīṇāṃ mūtravacchaucamiṣyate

Pagkatapos maligo, siya’y nagiging dalisay matapos ang kalahating buwan; at pagkaraan nito ay makakamit ang ganap na kadalisayan. Hanggang sa ika-labing-anim na araw, para sa mga babae, ang itinakdang paglilinis ay isinasagawa tulad ng paglilinis matapos umihi (isang maikli at agarang śauca).

स्नात्वाhaving bathed
स्नात्वा:
अर्धमासात्after half a month (about fifteen days)
अर्धमासात्:
संशुद्धाpurified/cleansed
संशुद्धा:
ततःthen/thereafter
ततः:
शुद्धिःpurity (ritual purification)
शुद्धिः:
भविष्यतिwill occur/is attained
भविष्यति:
up to
:
षोडशात्the sixteenth (day)
षोडशात्:
ततःthereafter/with regard to that
ततः:
स्त्रीणाम्of women
स्त्रीणाम्:
मूत्रवत्like (after) urine (passing urine)
मूत्रवत्:
शौचम्cleansing/ritual purity
शौचम्:
इष्यतेis prescribed/considered proper.
इष्यते:

Suta Goswami (narrating traditional Dharma-vidhi within the Linga Purana discourse)

S
Shiva

FAQs

It establishes śauca (ritual cleanliness) as a prerequisite for approaching the Linga—outer purity supports steadiness of mind, making the worshipper (pashu) fit to turn toward Pati (Shiva) and loosen pasha (bondage).

Indirectly, it presents Shiva as the supremely pure Pati, approached through disciplines that refine the worshipper; the rule highlights that purification is a means for the bound soul to become eligible for communion with Shiva’s ever-pure reality.

A śauca-vidhi (purification observance) tied to bathing and time-based purification; in Shaiva sadhana it corresponds to bahya-śauca supporting antar-śauca—mental clarity needed for mantra, dhyana, and puja.