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Linga Purana — Purva Bhaga, Shloka 44

मुनिमोहशमनम्

Pāśupata-yoga, Siddhis, Puruṣa-darśana, Saṃsāra, and Prāṇa-Rudra Pañcāhutī

युक्तो योगेन चेशानं सर्वतश् च सनातनम् पुरुषं सर्वभूतानां तं विद्वान्न विमुह्यति

yukto yogena ceśānaṃ sarvataś ca sanātanam puruṣaṃ sarvabhūtānāṃ taṃ vidvānna vimuhyati

Nakipag-isa sa Kanya sa pamamagitan ng Yoga, ang marunong ay tunay na nakakakilala kay Īśāna—walang hanggan, sumasaklaw sa lahat, ang Kataas-taasang Persona at Panginoong nananahan sa lahat ng nilalang. Pagkakilala sa Pati na iyon, hindi na siya nalilinlang ng pāśa, ang mga gapos na nagbubuklod sa pashu (kaluluwa).

युक्तः (yuktaḥ)united, disciplined
युक्तः (yuktaḥ):
योगेन (yogena)by Yoga, through yogic integration
योगेन (yogena):
च (ca)and
च (ca):
ईशानम् (īśānam)Īśāna, the Lord (Shiva as Pati)
ईशानम् (īśānam):
सर्वतः (sarvataḥ)everywhere, on all sides
सर्वतः (sarvataḥ):
च (ca)and
च (ca):
सनातनम् (sanātanam)eternal, beginningless
सनातनम् (sanātanam):
पुरुषम् (puruṣam)Supreme Person, inner ruler
पुरुषम् (puruṣam):
सर्वभूतानाम् (sarvabhūtānām)of all beings
सर्वभूतानाम् (sarvabhūtānām):
तम् (tam)Him
तम् (tam):
विद्वान् (vidvān)the knower, the wise
विद्वान् (vidvān):
न (na)not
न (na):
विमुह्यति (vimuhyati)becomes deluded, is confused.
विमुह्यति (vimuhyati):

Suta Goswami (narrating the teaching to the sages at Naimisharanya, conveying Shaiva yoga-doctrine)

S
Shiva (Ishana)

FAQs

It grounds Linga-upasana in inner realization: through Yoga one recognizes Īśāna as the all-pervading Pati behind all forms, so worship shifts from mere external rite to direct Shiva-darshana that dissolves delusion.

Shiva is presented as Īśāna—sanātana (eternal) and sarvataḥ (all-pervading), the puruṣa who is Lord of all beings; knowing Him as the inner ruler, the pashu is freed from moha born of pāśa.

Pashupata-oriented Yoga: disciplined union (yoga-yukti) culminating in knowledge (vidvat) of Īśāna; the key practice is yogic integration leading to non-delusion rather than a specific external puja step.