व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)
स याति वायुसायुज्यं वायुवत्सर्वगो भवेत् प्राप्ते भाद्रपदे मासे कृत्वैवं नक्तभोजनम्
sa yāti vāyusāyujyaṃ vāyuvatsarvago bhavet prāpte bhādrapade māse kṛtvaivaṃ naktabhojanam
Pagdating ng buwan ng Bhādrapada, sa pagsasagawa ng naktabhojana—pagkain lamang sa gabi—ang deboto ay nakakamit ang sāyujya kay Vāyu at nagiging laganap na tulad ng Hangin, kumikilos nang walang sagabal; sapagkat sa pamamagitan ni Pati, naluluwagan ang mga pāśa sa lakas ng disiplinadong pagtalima.
Suta Goswami (narrating to the sages of Naimisharanya)
It presents a concrete Shaiva vrata (naktabhojana in Bhādrapada) as a discipline that supports Linga-bhakti, teaching that regulated living offered to Mahadeva yields transformative spiritual fruit.
Though Vāyu is named, the implied Shaiva doctrine is that such fruits arise by Pati’s grace: Shiva, as Lord of yoga and the remover of pāśa, grants expansion beyond limitation—symbolized by becoming “like the wind.”
Naktabhojana-vrata—taking food only at night during Bhādrapada—an austerity aligned with Pāśupata-style restraint (niyama) to purify the pashu (soul) and weaken bondage.