Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
सहजागन्तुकानां च पापानां शान्तिर् उच्यते प्रशान्तिः संयमः सम्यग् वचसामिति संस्मृता
sahajāgantukānāṃ ca pāpānāṃ śāntir ucyate praśāntiḥ saṃyamaḥ samyag vacasāmiti saṃsmṛtā
Para sa mga kasalanang likas na umuusbong (sahaja) at sa mga kasalanang dumarating mula sa panlabas na sanhi (āgantuka), ipinahahayag ang paraan ng pagpapatahimik. Ang tunay na pagpapayapa ay inaalala bilang wastong pagpipigil—ganap na saṃyama—at ang disiplinado at tapat na pamamahala sa pananalita.
Suta Goswami (narrating the Linga Purana’s teaching to the sages of Naimisharanya)
It teaches that external Linga-puja becomes truly effective when paired with inner śānti—especially saṃyama and purified speech—so the worshipper (pashu) loosens pāśa (bondage) and turns toward Pati (Shiva).
Shiva-tattva is implied as the principle of praśānti (deep quiescence) that dissolves pāpa and agitation; aligning one’s speech and conduct with restraint mirrors the stillness of Pati, the Lord beyond impurity.
Saṃyama—disciplined restraint, particularly of vāk (speech)—a key yogic-ethical practice aligned with Pashupata-oriented purification and prāyaścitta.