Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
मैथुनस्याप्रवृत्तिर्हि मनोवाक्कायकर्मणा ब्रह्मचर्यमिति प्रोक्तं यतीनां ब्रह्मचारिणाम्
maithunasyāpravṛttirhi manovākkāyakarmaṇā brahmacaryamiti proktaṃ yatīnāṃ brahmacāriṇām
Para sa mga yati (mga nagtalikod sa daigdig) at mga nanunumpa ng pagkamalinis, ang brahmacarya ay ipinahahayag na ganap na di-pakikibahagi sa pakikipagtalik—pinipigil sa isip, salita, at kilos ng katawan—upang ang paśu ay lumuwag sa pāśa (mga gapos) at maging karapat-dapat sa biyaya ni Pati, si Śiva.
Suta Goswami (narrating the dharma teaching within the Linga Purana discourse)
It establishes inner purity as the foundation of worship: restraint of mind, speech, and body (especially regarding sexuality) makes the devotee fit to approach the Linga with sattva and receive Śiva’s grace.
Śiva is implied as Pati—the liberating Lord—whose anugraha is accessed when the paśu reduces pāśa through disciplined conduct; brahmacarya is presented as a direct means of loosening bondage.
Brahmacarya as a yogic vow in Pāśupata-oriented discipline: total abstention in thought, word, and deed, supporting tapas, mantra-japa, and steady meditation on Śiva.