Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti
नवात्मतत्त्वरूपाय नवाष्टात्मात्मशक्तये पुनरष्टप्रकाशाय तथाष्टाष्टकमूर्तये
navātmatattvarūpāya navāṣṭātmātmaśaktaye punaraṣṭaprakāśāya tathāṣṭāṣṭakamūrtaye
Pagpupugay at pagpapatirapa sa Panginoon na ang mismong anyo ay ang siyam-na-prinsipyo ng Sarili; sa Kanya na ang sariling Śakti ay ang panloob na lakas na siyam-at-walo; sa Kanya na muling nagpapakita bilang walong liwanag; at gayundin sa Kanya na tumatanggap ng walong-at-walong mga anyo (mūrti).
Suta Goswami (narrating a hymn within the Linga Purana’s Shaiva praise-context)
It frames Shiva as the source of all enumerated cosmic principles and forms—so the Linga is worshipped not merely as a symbol, but as Pati (the Lord) present as tattva, shakti, and manifested murtis.
Shiva is presented as prakāśa (self-revealing consciousness) and as the ground of multiple tattva-enumerations, indicating His transcendence and immanence through Shakti while remaining the sovereign Pati.
The verse supports contemplative japa and dhyāna used in Shaiva stuti: meditating on Shiva’s multi-fold tattva-forms to loosen pasha (bondage) and steady the pashu (soul) toward Pashupata-oriented liberation.