Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
सूत उवाच एवमुक्त्वा हरिश्चेष्ट्वा यज्ञेनोपसदा प्रभुम् उपविष्टो ददर्शाथ भूतसंघान्सहस्रशः
sūta uvāca evamuktvā hariśceṣṭvā yajñenopasadā prabhum upaviṣṭo dadarśātha bhūtasaṃghānsahasraśaḥ
Sinabi ni Sūta: Pagkasabi nang gayon, isinagawa ni Hari ang itinakdang paglilingkod na may paggalang sa Panginoon sa pamamagitan ng yajña at mga handog na upasad. Pagkaraan, naupo siya sa pagninilay at, sa kalooban ng Panginoon, nasilayan niya ang mga pangkat ng Bhūta na libu-libo.
Suta
It frames Shiva (Pati) as the supreme recipient of yajña-attendance: even Hari approaches the Lord through upasad offerings, implying that sacrificial action becomes complete when oriented to Shiva-tattva and Linga-centered devotion.
Shiva is indicated as Prabhu (Pati), the sovereign Lord whose grace allows vision of subtle realities—like the Bhūta-hosts—showing His mastery over manifest and unmanifest beings and the cosmic retinue that serves His will.
Ritually, it highlights upasad (preliminary sacrificial offerings/attendances) directed to the Lord; yogically, the seated state culminating in darśana suggests inner steadiness where devotion and rite mature into direct perception of Shiva’s cosmic order.