Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
तम् अपूज्य जगत्यस्मिन् कः पुमान् सिद्धिमिच्छति तस्मात्तेनैव हन्तव्या लिङ्गार्चनविधेर् बलात्
tam apūjya jagatyasmin kaḥ pumān siddhimicchati tasmāttenaiva hantavyā liṅgārcanavidher balāt
Sa mundong ito, sinong tao ang magnanais makamtan ang siddhi nang hindi sumasamba sa Kanya? Kaya, sa lakas ng kautusan ng pagsamba sa Liṅga, ang nagbabantang gapos ay dapat mapuksa sa pamamagitan ng pagsambang iyon lamang.
Suta Goswami (narrating Shiva’s ordinance on Linga-arcana to the sages of Naimisharanya)
It asserts that siddhi (true spiritual accomplishment) is not attainable without worship of Śiva, and that Linga-arcana has scriptural force capable of removing the soul’s obstacles.
Śiva is implied as Pati—the indispensable Lord whose grace and worship are the effective means for the pashu (individual soul) to overcome pasha (bondage) and reach siddhi.
Liṅgārcana-vidhi (the ordained ritual of worshipping the Linga) is highlighted as a decisive sādhana; in Shaiva terms it functions as a discipline that destroys bondage and supports Pāśupata-oriented attainment.