Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
दैत्येश्वरैर्महाभागैः सदारैः ससुतैर्द्विजाः श्रौतस्मार्तार्थधर्मज्ञैस् तद्धर्मनिरतैः सदा
daityeśvarairmahābhāgaiḥ sadāraiḥ sasutairdvijāḥ śrautasmārtārthadharmajñais taddharmanirataiḥ sadā
O mga Brahmana, ang mga pinagpalang panginoon sa mga Daitya—kasama ang kanilang mga asawa at mga anak—ay laging bihasa sa mga tungkuling itinuturo ng Śruti at Smṛti, at palagi silang nakatuon sa pagsasagawa ng mismong mga dharmang iyon.
Suta Goswami (narrating to the sages at Naimisharanya)
It frames Shiva-oriented religiosity as compatible with Śrauta–Smārta dharma: disciplined Vedic conduct becomes the supporting ground for Linga-upāsanā, making worship steady and ritually sound.
Indirectly, it presents Shiva (Pati) as approachable through ordered dharma: when the pashu (individual soul) lives by śruti-smṛti duties, the pasha (bondage of disorder and adharma) weakens, preparing one for grace-oriented Shaiva realization.
Śrauta and Smārta observances—Vedic rites, daily duties, and dharmic discipline—are highlighted as the ongoing practice that stabilizes the seeker for deeper Shaiva sādhanā (including Pāśupata-oriented devotion).