Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
नियोगाद्वज्रिणः सर्वे विनेदुर्मुनिपुङ्गवाः तुष्टुवुश् च गणेशानं वाग्भिर् इष्टप्रदं शुभम्
niyogādvajriṇaḥ sarve vinedurmunipuṅgavāḥ tuṣṭuvuś ca gaṇeśānaṃ vāgbhir iṣṭapradaṃ śubham
Sa utos ni Vajrin (Indra), ang lahat ng pinakadakilang mga muni ay nagpaalingawngaw ng pagbubunyi; at sa mga banal na salita ay pinuri nila si Gaṇeśāna—ang mapalad na Panginoon na nagkakaloob ng ninanais na bunga.
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights stuti (reverential praise) as a core limb of worship: by hymns and auspicious speech, devotees invoke the Lord’s grace as iṣṭa-prada (giver of desired fruits), aligning the pashu (soul) toward Pati (the Lord).
Through the epithets śubha and iṣṭa-prada, the verse points to Shiva-tattva as beneficent and grace-bestowing—Pati who, when praised with right intention, grants fruits and helps weaken pāśa (bondage).
Verbal worship—stuti/mantra-prayoga (vāgbhiḥ)—is emphasized: disciplined praise and invocation as a devotional practice supporting Pāśupata-oriented transformation from desire to purification.