Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
ख्यायते तद्गुणैर् वापि ज्ञानादिभिर् अनेकशः तस्माच्च महतः संज्ञा ख्यातिरित्यभिधीयते
khyāyate tadguṇair vāpi jñānādibhir anekaśaḥ tasmācca mahataḥ saṃjñā khyātirityabhidhīyate
Sapagkat ito’y nahahayag at malawak na nakikilala sa pamamagitan ng sarili nitong mga katangian—gaya ng kaalaman at iba pa—kaya ang Dakilang Prinsipyo (Mahat) ay tinatawag na “Khyāti”, na ang ibig sabihin ay ‘nahahayag na pagkakakilala’ o ‘yaong ginawang malaman’.
Suta Goswami (narrating to the sages of Naimisharanya)
It grounds Linga worship in Shaiva cosmology: the manifest universe begins with Mahat, called ‘Khyāti’ because it makes reality “known.” The Linga is revered as Pati (Shiva), the transcendent source that illumines and orders these tattvas.
By implication, Shiva is the supreme Pati beyond Mahat; Mahat is ‘known’ through qualities like jñāna, whereas Shiva is the knower and revealer—self-luminous consciousness that enables manifestation and recognition of all tattvas.
It points to tattva-viveka (discriminative insight) central to Pashupata-oriented practice: recognizing how knowledge and other functions arise in Mahat, and turning that discernment toward liberation of the Pashu from Pāśa through devotion to Pati.