Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
ससर्ज सृष्टिं तद्रूपां कल्पादिषु यथापुरा तस्याभिध्यायतः सर्गं तथा वै बुद्धिपूर्वकम्
sasarja sṛṣṭiṃ tadrūpāṃ kalpādiṣu yathāpurā tasyābhidhyāyataḥ sargaṃ tathā vai buddhipūrvakam
Ipinamalas Niya ang paglikha sa gayong anyo—gaya ng dati sa pasimula ng mga kalpa. At habang Siya’y nagmumuni sa paglalang, ang pag-agos ng pag-iral ay lumitaw ayon doon, na pinangungunahan ng Buddhi (katalinuhan)—isang maayos na pagpapakita na sumisibol mula sa panloob na layon sa ilalim ng Panginoon (Pati).
Suta Goswami (narrating the cosmological account as received in the Linga Purana tradition)
It frames creation as an ordered projection arising from contemplation and buddhi under the Lord (Pati), supporting Linga worship as reverence to the conscious source behind all manifestation, not merely the manifested forms.
Shiva-tattva is implied as the sovereign Pati who manifests the cosmos cyclically (kalpa after kalpa) through conscious intention; creation is not accidental but proceeds from deliberate awareness and governing intelligence.
Abhidhyāna (contemplative meditation) is emphasized—aligned with Pashupata-oriented inward practice where focused awareness precedes transformation, mirroring how cosmic sarga proceeds from intention.