वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
हिरण्यबाहुश् च तथा गुहावासः प्रवेशनः महामना महाकामश् चित्तकामो जितेन्द्रियः
hiraṇyabāhuś ca tathā guhāvāsaḥ praveśanaḥ mahāmanā mahākāmaś cittakāmo jitendriyaḥ
Siya si Hiraṇyabāhu—ang May Gintong Bisig; ang nananahan sa lihim na yungib ng puso; ang nagbibigay ng pagpasok (sa panloob na katotohanan at sa kalayaan). Siya ang Dakilang-isip; ang Dakilang-pagnanais (na ang kalooban ay naghahari); ang pagnanais na pawang dalisay na kamalayan; at ang nagwagi sa mga pandama.
Suta Goswami
These names portray Shiva as both the radiant, worship-worthy Pati (Hiraṇyabāhu) and the indwelling Lord (Guhāvāsa). In Linga-puja, the outer Linga supports remembrance of the inner ‘cave-dwelling’ Shiva who grants entry into realization (Praveśana).
Shiva is shown as sovereign consciousness: His will is independent (Mahākāma), yet His ‘desire’ is not lack but pure awareness (Cittakāma). As Pati, He is untouched by pasha (bondage) and therefore perfectly self-mastered (Jitendriya).
It points to Pashupata-oriented inner worship: sense-restraint (jitendriyatā), meditation on Shiva in the heart-cave (guhā), and initiation/entry into the path (praveśa) through mantra and disciplined sādhanā.