इति श्रीलिङ्गमहापुराणे पूर्वभागे वासिष्ठकथनं नाम चतुःषष्टितमो ऽध्यायः ऋषय ऊचुः आदित्यवंशं सोमस्य वंशं वंशविदां वर वक्तुमर्हसि चास्माकं संक्षेपाद् रोमहर्षण
iti śrīliṅgamahāpurāṇe pūrvabhāge vāsiṣṭhakathanaṃ nāma catuḥṣaṣṭitamo 'dhyāyaḥ ṛṣaya ūcuḥ ādityavaṃśaṃ somasya vaṃśaṃ vaṃśavidāṃ vara vaktumarhasi cāsmākaṃ saṃkṣepād romaharṣaṇa
Ganito nagwakas, sa Śrī Liṅga Mahāpurāṇa, sa Pūrvabhāga, ang ika-animnapu’t apat na kabanata na tinatawag na “Salaysay ni Vāsiṣṭha.” Nagsalita ang mga rishi: “O Romaharṣaṇa, pinakamainam sa mga nakaaalam ng mga angkan, isalaysay mo sa amin nang maikli ang Dinastiyang Araw at ang Dinastiyang Buwan.”
Sages (Ṛṣis) of Naimiṣāraṇya addressing Sūta Romaharṣaṇa
It frames the Purāṇic transmission: the sages request a concise account of dynasties, which in the Liṅga Purāṇa often serves to anchor Śiva-bhakti, dharma, and the legitimacy of Liṅga installation traditions within sacred royal lineages.
Indirectly: by initiating a lineage narrative within a Śaiva Purāṇa, it implies that worldly order (vaṃśa, dharma, kingship) is meaningful when aligned with Pati (Śiva), who governs creation and the liberation of paśus from pāśa through right knowledge and worship.
No specific ritual is prescribed in this opening request; it prepares the ground for dharma-oriented narratives that typically culminate in Śiva-pūjā, Liṅga-pratiṣṭhā, and disciplines aligned with Pāśupata ideals (self-restraint, devotion, and liberation-oriented conduct).