Adhyaya 59 — सूर्याद्यभिषेककथनम्
Surya and Related Abhisheka/ Cosmological Determinations
यश्चायं मण्डली शुक्ली निरूष्मा सम्प्रजायते प्रभा सौरी तु पादेन ह्य् अस्तं याते दिवाकरे
yaścāyaṃ maṇḍalī śuklī nirūṣmā samprajāyate prabhā saurī tu pādena hy astaṃ yāte divākare
At ang puti at pabilog na liwanag na ito na isinilang—malamig at walang init—ay tinatawag na ningning ng Araw. Ito’y nahahayag lamang bilang isang-kapat kapag ang Araw ay lumubog na. Kaya ang kaayusan ng sansinukob ay minamarkahan ng nasusukat na antas ng liwanag.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames light (prabhā) as a measurable sign (liṅga) of cosmic order; in Shaiva Siddhanta, such ordered manifestation points to Pati (Shiva) as the governor of niyati, guiding how devotees time worship with natural transitions like sunset.
Though Surya is named, the verse emphasizes regulated manifestation—degrees of radiance appearing at set times—supporting the Shaiva view that all prakāśa in the cosmos operates under the higher sovereignty of Shiva-tattva, the transcendent Pati behind all luminous powers.
It implicitly supports sandhyā-kāla discipline—especially sunset observances—where a sādhaka aligns japa, dhyāna, or linga-pūjā with the diminishing solar prabhā, using external light as a cue for inward recollection of Shiva.