Shloka 41

भुवनकोशस्वभाववर्णनम् — सप्तद्वीप-पर्वत-लोकविन्यासः तथा यक्ष-उमा-प्रकाशः

Devanagari script

चतुरशीतिसाहस्रो मेरुश्चोपरि भूतलात् कोटियोजनमाक्रम्य महर्लोको ध्रुवाद्ध्रुवः

Transliteration

caturaśītisāhasro meruścopari bhūtalāt koṭiyojanamākramya maharloko dhruvāddhruvaḥ

Translation

Umaangat sa ibabaw ng lupa, ang Bundok Meru ay umaabot sa walumpu’t apat na libo (yojana). Sa paglawak ng isang koṭi yojana, ang daigdig na tinatawag na Maharloka ay nananatiling matatag at di-natitinag, lampas kay Dhruva—laging nakatatag sa di-gumagalaw na kaayusan nito.

Word by Word

• caturaśīti-sāhasraḥ: eighty-four thousand

• meruḥ: Mount Meru

• ca: and

• upari: above

• bhū-talāt: from the surface of the earth

• koṭi-yojanam: a crore of yojanas

• ākramya: spanning/covering

• maharlokaḥ: Maharloka (the great world)

• dhruvāt: beyond Dhruva (the Pole Star/realm)

• dhruvaḥ: fixed, steady, immovable

Speaker

Suta Goswami

Characters & Entities

• Meru
• Maharloka
• Dhruva

FAQs

What is the importance of this verse in the context of Linga worship?

By describing Meru and the steady realms above, the verse frames the universe as an ordered manifestation upheld by Pati (Shiva). In Linga worship, this cosmic stability is contemplated in the Linga as the unmoving axis (stambha) of reality.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Though Shiva is not named, the emphasis on dhruva (immovable steadiness) reflects Shiva-tattva as the unshaken ground of all lokas—Pati who remains constant while worlds and beings (pashus) move within his order.

What ritualistic or Yogic practice is highlighted here?

The verse supports dhāraṇā on steadiness—meditating on the Linga as the fixed center. In Pashupata-oriented practice, such contemplation aids the pashu in loosening pasha by establishing unwavering awareness (dhruva-smṛti) in the Lord.