भुवनकोशस्वभाववर्णनम् — सप्तद्वीप-पर्वत-लोकविन्यासः तथा यक्ष-उमा-प्रकाशः
परार्धे तु तमो नित्यं लोकालोकस्ततः स्मृतः एवं संक्षेपतः प्रोक्तो भूर्लोकस्य च विस्तरः
parārdhe tu tamo nityaṃ lokālokastataḥ smṛtaḥ evaṃ saṃkṣepataḥ prokto bhūrlokasya ca vistaraḥ
Sa kabilang kalahati ay may walang-humpay na dilim; kaya ito’y inaalala bilang hangganang Lokāloka—ang naghihiwalay sa mga mundong nahahayag at sa nasa ibayo. Sa gayon, sa maikling sabi, nailarawan ang lawak ng Bhūrloka.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the cosmos as a bounded, ordered manifestation; Linga worship aligns the pashu (soul) to Pati (Shiva) who transcends all lokas, including the Lokāloka limit.
By implying a realm beyond the manifest worlds and their limits, it points to Shiva-tattva as that which is beyond loka/aloka—transcendent, the ground of manifestation, and not confined by cosmic geography.
The takeaway is yogic transcendence: in Pāśupata-oriented contemplation, the practitioner turns from external cosmography to inner ascent beyond the loka-bound mind toward union with Pati (Shiva).