भुवनकोशस्वभाववर्णनम् — सप्तद्वीप-पर्वत-लोकविन्यासः तथा यक्ष-उमा-प्रकाशः
तस्याः परेण शैलस्तु मर्यादापारमण्डलः प्रकाशश्चाप्रकाशश् च लोकालोकः स उच्यते
tasyāḥ pareṇa śailastu maryādāpāramaṇḍalaḥ prakāśaścāprakāśaś ca lokālokaḥ sa ucyate
Sa kabila niyon ay may isang bundok na bumubuo sa panlabas na bilog ng hangganan; ito ang guhit na naghihiwalay sa daigdig ng liwanag at sa daigdig ng di-liwanag. Ang bundok na iyon ay tinatawag na Lokāloka.
Suta Goswami (narrating to the sages at Naimisharanya)
It frames the cosmos as ordered by a divine boundary (maryādā). In Linga worship, this supports the idea that Mahādeva as Pati establishes cosmic limits and harmony, and the devotee seeks to cross the inner boundary from ignorance (aprakāśa) to illumination (prakāśa).
By presenting a fixed demarcation between light and non-light, the verse implies a governing principle behind cosmic structure. In Shaiva Siddhanta terms, Shiva as Pati is the regulator of māyā’s domains, enabling the pashu (soul) to move from obscuration toward grace-born clarity.
No specific rite is prescribed, but the teaching aligns with Pāśupata/Yogic discipline: cultivating inner prakāśa (clarity) through Shiva-bhakti, mantra-japa, and steadiness of awareness to transcend the ‘boundary’ of ignorance (pāśa).