अविद्या-पञ्चक, नवसर्ग-क्रमः, प्रजापति-प्रसवः
Vibhaga 1, Adhyaya 5
भजस्व धात्रीं जगतां ममापि च तवापि च पुन्नाम्नो नरकात्त्राति इति पुत्रीत्विहोक्तितः
bhajasva dhātrīṃ jagatāṃ mamāpi ca tavāpi ca punnāmno narakāttrāti iti putrītvihoktitaḥ
Sambahin mo ang Tagapagtaguyod ng mga daigdig—para sa akin at para rin sa iyo. Sapagkat dito’y ipinahayag na ang isang anak na babae, sa mismong pagiging anak na babae, ay nagliligtas (sa angkan) mula sa impiyernong tinatawag na Punnāma.
Suta Goswami (narrating the puranic teaching to the sages; internal attribution inferred for Adhyaya context)
It frames worship (bhajana/puja) as a dharmic act that protects the lineage—linking devotion to the Sustaining Divine (read in Shaiva context as Shiva-Shakti’s sustaining power) with deliverance from suffering states like naraka.
By pointing to the 'Sustainer of the worlds' (Dhatrī), it implies the Pati-tattva as the ultimate support of all beings; in Shaiva Siddhanta this sustaining lordship is inseparable from Shakti, through whom Pati uplifts pashus from bondage and suffering.
Bhajana—devotional worship—focused on the sustaining deity; as a practical takeaway, it supports household Shaiva puja (including Linga-archana) performed for protection, welfare, and the easing of karmic burdens.