Adhyaya 45: Rudra as Sarvatma—Seven Lokas, Seven Talas, and the Cosmic Body of Shiva
पुरा वः कथितं सर्वं मयाण्डस्य यथा कृतिः भुवनानां स्वरूपं च ब्रह्माण्डे कथयाम्यहम्
purā vaḥ kathitaṃ sarvaṃ mayāṇḍasya yathā kṛtiḥ bhuvanānāṃ svarūpaṃ ca brahmāṇḍe kathayāmyaham
Noon pa’y naipahayag ko na sa inyo ang lahat kung paano nilikha ang Kosmikong Itlog (Aṇḍa). Ngayon, sa loob ng Brahmāṇḍa na iyon, ilalarawan ko ang tunay na anyo at pagkakaayos ng mga daigdig.
Suta Goswami
It frames the cosmos (Brahmāṇḍa and the bhuvanas) as the ordered field in which the Linga’s supremacy is later understood—Shiva as Pati is the ground of creation, and Linga worship aligns the pashu (soul) with that cosmic order.
Implicitly, it presents creation as intelligible and structured; in Shaiva Siddhanta, such order points to Pati (Shiva) as the governing consciousness behind the Brahmāṇḍa, while the described worlds belong to the realm where pashu and pasha operate.
No specific puja-vidhi is stated in this verse; the takeaway is preparatory—cosmic contemplation (brahmāṇḍa-dhyāna) that supports Pashupata-oriented insight by situating the practitioner within Shiva’s created order.