Shloka 45

Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma

Devanagari script

तस्मादायुर्बलं रूपं कलिं प्राप्य प्रहीयते तदा त्वल्पेन कालेन सिद्धिं गच्छन्ति मानवाः

Transliteration

tasmādāyurbalaṃ rūpaṃ kaliṃ prāpya prahīyate tadā tvalpena kālena siddhiṃ gacchanti mānavāḥ

Translation

Kaya nga, pagdating ng Kali-yuga, humihina ang haba ng buhay, lakas, at ganda ng katawan. Gayunman, sa mismong panahong iyon, makakamtan ng tao ang siddhi—banal na katuparang espirituwal—sa maikling panahon, sa pamamagitan ng masidhing bhakti na nakatuon kay Pati (Panginoong Śiva) at ng mga disiplina na pumuputol sa pāśa na gumagapos sa paśu (kaluluwang indibidwal).

Word by Word

• तस्मात्: therefore

• आयुः: lifespan

• बलम्: strength

• रूपम्: form/beauty

• कलिम्: Kali-yuga

• प्राप्य: having reached/upon the arrival of

• प्रहीयते: diminishes/declines

• तदा: then/in that time

• तु: however/indeed

• अल्पेन: by a little/short

• कालेन: time

• सिद्धिम्: siddhi, spiritual attainment

• गच्छन्ति: attain/go to

• मानवाः: human beings

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Kali-yuga as materially degenerative yet spiritually efficient: sincere Linga-centered devotion and Shaiva sadhana can yield rapid siddhi even when human vitality declines.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implication, Shiva as Pati remains unchanged across yugas and is accessible even in Kali; the soul (pashu) can quickly move toward perfection by turning to Him and loosening bondage (pasha).

What ritualistic or Yogic practice is highlighted here?

A general emphasis on time-efficient Kali-yuga sadhana—devotion (bhakti) and disciplined Shaiva practice aligned with Pashupata-style inner purification—rather than a specific single rite.