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Linga Purana — Purva Bhaga, Shloka 25

Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma

युगान्तेषु भविष्यन्ति स्वरक्षणपरायणाः अट्टशूला जनपदाः शिवशूलाश्चतुष्पथाः

yugānteṣu bhaviṣyanti svarakṣaṇaparāyaṇāḥ aṭṭaśūlā janapadāḥ śivaśūlāścatuṣpathāḥ

Sa pagtatapos ng mga yuga, ang mga tao’y magiging lubos na nakatuon sa sariling pag-iingat. Maging ang mga lalawigan ay tila titindig na puno ng mga trident, at ang mga sangandaan ay mamamarkahan ng trident ni Śiva—mga palatandaan ng panahong pinaghaharian ng takot, karahasan, at mapagdepensang pagbabantay sa halip na dharma.

युगान्तेषुat the end of the yugas
युगान्तेषु:
भविष्यन्तिwill come to be/will occur
भविष्यन्ति:
स्वरक्षण-परायणाःdevoted to self-protection/self-preservation
स्वरक्षण-परायणाः:
अट्ट-शूलाbristling with raised tridents (aṭṭa = lifted/brandished, śūla = trident/spear)
अट्ट-शूला:
जनपदाःtowns, districts, settlements
जनपदाः:
शिव-शूलाःbearing Śiva’s trident/marked by Śiva’s śūla
शिव-शूलाः:
चतुष्पथाःfour-way crossroads/intersections
चतुष्पथाः:

Suta Goswami (narrating to the sages at Naimisharanya)

S
Shiva

FAQs

It frames yuga-anta as a time of dharma’s decline and fear-driven living; in such conditions, Shaiva practice (including Linga-puja) becomes a stabilizing refuge where the Pashu turns toward Pati (Shiva) rather than relying only on worldly defenses.

By invoking the śūla as a pervasive public sign, the verse points to Shiva’s sovereign presence even in chaotic times—Pati remains the ultimate controller while the world of Pashus becomes bound by Pāśa (fear, violence, insecurity).

No specific rite is prescribed in this line; the implied takeaway is to adopt Shaiva disciplines—Linga-upasana and Pashupata-oriented inner restraint—to cut the bondage of fear that dominates yuga-anta society.