Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma
निन्दन्ति वेदविद्यां च द्विजाः कर्माणि वै कलौ कलौ देवो महादेवः शङ्करो नीललोहितः
nindanti vedavidyāṃ ca dvijāḥ karmāṇi vai kalau kalau devo mahādevaḥ śaṅkaro nīlalohitaḥ
Sa kapanahunan ng Kali, maging ang mga dvija (dalawang-ulit na isinilang) ay nanlilibak sa kaalamang Veda at sa mga itinakdang ritwal. Gayunman, sa Kali ring ito, ang Diyos ay si Mahādeva—Śaṅkara, Nīlalohita, ang Panginoong Bughaw-at-Pula—na nag-iisang Pati, tiyak na kanlungan ng mga paśu na nakagapos habang nalulugmok ang dharma.
Suta Goswami
It frames Kali-yuga as a time when Vedic learning and rites are neglected, so devotion to Mahadeva—commonly centered on Linga-puja—becomes the direct and reliable means to approach the Pati beyond failing social religiosity.
Shiva is presented as Mahadeva and Shankara, the ever-present Lord in Kali who remains the supreme Pati: unchanged by the yuga’s decline, capable of granting grace that loosens pāśa (bondage) upon the paśu (soul).
The verse implicitly redirects practice from mere external karma to Shiva-centered upāsanā—especially Linga worship and Pashupata-oriented surrender to Mahadeva as the principal discipline in Kali-yuga.