Adhyaya 34: भस्ममहात्म्यं—अग्नीषोमात्मक-शिवतत्त्वं तथा पाशुपतव्रतप्रशंसा
व्यपगतमदमोहमुक्तरागस् तमोरजोदोषविवर्जितस्वभावः परिभवमिदमुत्तमं विदित्वा पशुपतियोगपरो भवेत्सदैव
vyapagatamadamohamuktarāgas tamorajodoṣavivarjitasvabhāvaḥ paribhavamidamuttamaṃ viditvā paśupatiyogaparo bhavetsadaiva
Matapos iwaksi ang pagmamataas at pagkalito, makalaya sa pagkakapit, at manahan sa likas na di nadungisan ng mga kapintasan ng tamas at rajas, dapat makilala ang sukdulang paghamak sa dangal na makamundo; at laging magpakasidhi sa Pāśupata Yoga, hinahanap si Pati—ang Panginoong Śiva—na tanging nagpapalaya sa paśu (kaluluwa) mula sa pāśa (gapus).
Suta Goswami (narrating Shiva’s Pāśupata-oriented teaching within the Purva-Bhaga context)
It frames Linga worship as inseparable from inner purification—dropping pride, delusion, and attachment—so the devotee approaches Shiva (Pashupati) with the fitness required for true grace and liberation.
By naming Shiva as Pashupati (Pati), it implies Shiva-tattva as the sovereign Lord who transcends the guṇas and is the liberator of the paśu (individual soul) from pāśa (bondage).
Pāśupata Yoga is highlighted—an always-on discipline of vairāgya and guṇa-purification that supports (and deepens) Shiva-upāsanā, including Linga-centered devotion.