देवदारुवनौकसां प्रति ब्रह्मोपदेशः—लिङ्गलक्षण-प्रतिष्ठा-विधिः, शिवमायारूपदर्शनं, स्तुतिः
सहिरण्यं सबीजं च ब्रह्मभिश् चाभिमन्त्रितम् सेचयेच्च ततो लिङ्गं पवित्रैः पञ्चभिः शुभैः
sahiraṇyaṃ sabījaṃ ca brahmabhiś cābhimantritam secayecca tato liṅgaṃ pavitraiḥ pañcabhiḥ śubhaiḥ
Pagkaraan, dapat wisikan ang Śiva-liṅga ng limang mapalad na handog na pampadalisay—inihanda kasama ng ginto at mga banal na binhi, at binasbasan ng mga Brahmana sa pamamagitan ng mantra—upang mapabanal ang sagisag ni Pati, ang Panginoong nagpapaluwag sa mga tali (pāśa) ng paśu (kaluluwa).
Suta Goswami
It prescribes a specific purification step in liṅga-pūjā: sprinkling the liṅga with five auspicious pavitras that are mantra-consecrated, emphasizing that ritual purity and mantra-śakti properly prepare the worshipper to approach Pati (Śiva).
By centering the liṅga as the sanctified focus of worship, it implies Śiva as Pati—the supreme Lord approachable through mantra and purity—who, by grace, removes pasha (bondage) from the paśu (individual soul).
A puja-vidhi practice: mantra-abhimantrita pavitra-sechana (sprinkling with five purifiers). In Pāśupata-oriented discipline, such purification supports inner and outer śauca as a prerequisite for focused worship and liberation-oriented sādhanā.